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| SATAN A.K.A DEVIL |
Satan
is real, Satan Is devil, he exist now, then and later, (Quote by Nasiru A
Ahmad)
The
devil goes by many names — Satan, the Prince of Darkness, Beelzebub and Lucifer
to name a few — but besides this list of aliases, what do people really know
about the brute? That is, how did the story of Satan originate?
Many
ancient religions have scriptures detailing the struggle between good and evil.
For instance, in the Zoroastrian religion, one of the world's earliest, the
supreme deity, Ormazd, created two entities: the chaotic and destructive spirit
Ahriman and his beneficent twin brother, Spenta Mainyu, said Abner Weiss, a
psychologist and the rabbi at the Westwood Village Synagogue in Los Angeles.
"The
ancient world struggled with the coexistence of good and evil," Weiss told
Live Science. "They hypothesized a kind of demonic, divine force that was
responsible for evil, arising out of the notion that a good god could not be
responsible for bad things."
However,
Satan was not a prominent figure in Judaism. In Hebrew scripture, a demon-like
figure appears only in the Book of Job. In that book, an "adversary"
or "tempter" asks God whether the prosperous man Job would continue
to praise God after losing everything. God takes up the challenge, and strips
Job of his wealth and family, leaving the man wondering why such a horrible
fate befell him.
But
in this story, God wields more power than this adversary; as such, this evil
tempter challenges God, who then takes away Job's fortune, Weiss said.
"[Judaism]
found the notion of God having to share authority as limiting the omnipotence
and even the omniscience of God," Weiss said. "And therefore, Satan
was never personified as a source of evil that was equally powerful."
But
Satan did become a part of certain Jewish sects beginning around the time of
the Common Era, when Jesus was born, Weiss noted. Moreover, Judaism's mystical
teachings, called the Kabbalah, mention a light side and a dark side, but the
dark side is never given equal power to the light, Weiss said.
Christianity's devil
Any
Sunday school student can tell you that Satan is a fallen angel, but this fall
actually isn't described in the New Testament,
or the Christian bible, said Jerry Walls, a professor of philosophy at Houston
Baptist University and author of "Heaven, Hell and Purgatory: Rethinking
the Things That Matter Most" (Brazos Press, 2015).
However,
Satan suddenly appears in the gospels as the tempter of Jesus, with nary an
introduction of how the evil presence got there. So, Christian theologians have
come to this conclusion: If God
created the universe, and everything God creates is good, then Satan
must have been something good that went bad, Walls said.
"The
only thing that can go bad by itself is a free being," Walls said.
"Since there was evil before human beings came on the scene, the inference
is [Satan] must
have been a fallen angel."
There
are other references to Satan in the Bible, depending on different
interpretations. The Hebrew Bible has two passages about people who aren't
respectful toward God. In these passages, Isaiah 4 and Ezekiel 28, human rulers
make outrageous boasts, and some Christians interpret these actions as
expressions of Satan, Walls said.
Moreover,
the gospel of Paul in the New Testament refers to the snake from the Garden of
Eden as Satan, though the snake isn't described that way in Genesis, Walls
said. In this sense, the snake and Satan can be seen as tempters that try to
get people to disobey God, but aren't always successful, Walls said. [Spooky! Top
10 Unexplained Phenomena]
"The
first Adam fell to the temptation of Satan," Walls said. "Christ is
described as the second Adam, who successfully resisted temptation."
Satan as "the enemy"
Satan
can also emerge as the enemy — the "other," or an "outside"
group.
"I
thought of Satan as a kind of a joke, kind of a throwaway character," said
Elaine Pagels, a professor of religion at Princeton University and author of
"The Origin of Satan" (Random House, 1995). "In the Book of Job,
he's practically a device to explain what happened to Job."
The
Hasids, a Jewish sect whose name translates into "The Holy Ones,"
were the first group in Judeo-Christian
history to seriously discuss Satan, she said. The Hasids lived just
before the Common Era and didn't like how the Romans and some of their Jewish
collaborators ruled their country, Pagels said.
So,
the Hasids withdrew from Jewish society and began preaching about the end of
times, when God would destroy all of the evil people, "which meant all of
the Romans and all of the Jews who cooperated with them," Pagels said.
The
Hasids took a radical position: They said that they were following God, while
their enemies had turned to the dark side,
possibly without even knowing it. "So now, it's the 'Sons of God' against
the 'Sons of Darkness,'" Pagels said. "It's a split Jewish
group."
At
this point of her research, Pagels had an epiphany, she said: The concept of
Satan emerges when communities split. Radical groups want a clean break between
themselves and their enemies, and so they describe their enemies as Satan, as
devils who will one day face God's wrath.
"I
realized that when people talk about Satan — like if somebody says, 'Satan is
trying to take over this country' — they're not thinking of some supernatural
battle up there in the sky," Pagels said. "They can give
you names and addresses. They know whom they're talking about."
For
instance, extremists might say, "America is the Great Satan." That's
because "when people talk about Satan, they're talking about people,
too," Pagels said.
The
Hasids likely had a big influence on early Christianity, because Jesus and John
the Baptist preached similar ideas to those of the Hasids. That is, they said
that the end of the world was coming and that God wouldn't tolerate evil
people, Pagels said. This meant the Romans and the people working with them,
she said. [Supernatural
Powers? Tales of 10 Historical Predictions]
Turning
an enemy into Satan is useful, she added. It suggests that "our opponents
are not just people we disagree with — they're bad. You can't negotiate with
them. You can't do anything with them, because they're essentially evil."
Satan
(Devil) In Islam
According
to Wikipedia Satan In Islam, the Devil is known as Iblīs (Arabic:
إبليس,
plural: ابالسة
abālisah),
Shayṭān (Arabic:
شيطان,
plural: شياطين
shayāṭīn) or Shaitan. He is a Jinn who refused to
kneel before Adam.
The primary characteristic
of the Devil is hubris.[1]
His primary activity is to incite humans and jinn to commit evil through deception,
which is referred to as "whispering into the hearts".[2]
The Quran
mentions that Satans are the assistants of those who disbelieve in God:
"We have made the evil ones friends to those without faith."

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